The book, The Big Game: The
Paranormal Blueprint, Tracking BIGFOOT, UFOs, and Other Entities, authored by
Grant Cameron and Desta Barnabe, presents a profound challenge to the
traditional, fragmented study of the supernatural. The core thesis is that the
numerous phenomena typically compartmentalized by science—such as UFOs,
Bigfoot, poltergeists, and psychic experiences—are fundamentally threads of a
larger tapestry. The book contends that these anomalies are interconnected
aspects of a unified phenomenon rooted in consciousness itself, hinting at an
underlying reality where separation is an illusion. This cohesive reality is
often referred to as the ONE or a dynamic, living entity (a "verb,"
rather than a collection of "dead, random, separated, and meaningless
nouns" as classified by conventional science).
The Central Thesis: Unity Rooted
in Consciousness
The authors argue that
hyper-specialization in academia and science has caused a standstill in
understanding, similar to the "stovepiped" black world of UFO
investigation where no one possesses all the pieces of the puzzle. This
separation is refuted by numerous paranormal accounts which suggest a single
source.
This unifying principle was
experienced directly by IRS attorney Rey Hernandez following a lecture on
consciousness, during a self-described experience where he became "just
mind; just consciousness". He witnessed an immense, gigantic "wheel"
with spokes, and in each spoke was a video representing a different contact
modality: near-death experiences (NDEs), out-of-body experiences (OBEs), UFO
contact, shamanic/hallucinogenic journeys, remote viewing, and communication
with ghosts and spirits. A "knowingness" entered his consciousness,
confirming that "These are all just examples of all the different ways
that humans are communicating with us," and that they are essentially
"one phenomenon because they’re all interrelated". The "glue"
holding them together is consciousness, the very fabric of reality itself.
If these phenomena are accurate,
they support a post-materialistic worldview. Consciousness is considered
primary, suggesting that the material world may be an illusion or simply an
object within our mind, leading many experiencers to conclude that they "don't
have a clue what is going on".
Part I: Encounters with the
Unknown
This section begins tracking the
common patterns and anomalies left by non-human intelligences (NHI).
Abductions: The Unifying Thread
The abduction phenomenon,
typically linked to UFOs, is shown to be a common experience across various
paranormal occurrences, operating as a connecting thread. Whether experienced
in UFOs, NDEs, or psychedelic journeys, the core pattern remains: the individual
is "transported, loses touch with our common reality, and then reappears
changed".
A key finding is the immense
diversity within the overarching pattern. For instance, the Defense
Intelligence Agency (DIA) UFO investigation database held 200,000 sightings,
and none were the same. This uniqueness extends to NDEs (similar events like
tunnels and lights, but varying details) and piloting experiences (where 36+
witnesses reported the craft was alive, they became one with it, and steered it
with their mind, yet "no two people touched the same thing" to pilot
it).
The abduction experience is not
exclusive to the modern era. The disappearance of double prodigy Akiane
Kramarik at age four mirrored UFO abductions, yet she described touring the
universe with a divine guide, profoundly influencing her artistic ability upon
her return. Historical parallels include Celtic "fairy abductions"
and shamanic traditions where practitioners are "taken" to other
realms, experience time distortion, and interact with non-human entities.
The WOW of Marks: Physical
Crossovers
Physical evidence left on
experiencers and their surroundings—referred to as marks or physical
remnants—serves as a tangible, traceable link to the intelligence. This
physical residue, according to Jim Semivan, often involves a "Wow
factor," meaning the phenomenon "comes close, teases us, cajoles us,
lies to us, but you can never take it home to meet the parents".
• UFOs and Ground Traces: Early
modern ufology included physical marks, such as the metallic debris from the
1947 Maury Island incident. The Roswell crash site featured gouges in the hard
ground caused by material that was nearly weightless yet shattered on impact, a
riddle for investigators. Later marks included concentric circular marks left
on the Betty and Barney Hill car that caused compasses to whirl, and ground
traces like circular burn marks and tripod indents at sites like Rendlesham
Forest. These ground traces, however, only occurred for a few years and then
ceased, replaced by the phenomenon of crop circles.
• Body Marks: A study of 50
abductees found that 83% woke up with unexplained marks. Most common marks
include long, thin bruises, scoop marks, puncture marks, and surgical cuts
which often heal very quickly. The most recent prominent mark is the triangle.
Triangles have been found on experiencers' hands and hips, often appearing
spontaneously after deep engagement with the phenomenon or researchers.
• Clothing Anomalies: Bizarrely,
abduction experiencers frequently report waking up with their clothes inside
out and backward, sometimes with unexplained stains. Others were returned home
wearing strange clothes, like a woman’s nightgown. These incidents align with
the Theory of Wow by orchestrating "small, puzzling events to encourage
the experiencer to question and explore".
• The Triangle Crossover: The
triangle symbol is a key link across domains. It appears as geometric burns on
experiencers, on the uniforms or chests of entities (Chris Bledsoe), and is
associated with the Bigfoot/Yowie mystery, where beings throw triangle-shaped
rocks and leave triangle glyphs made from grass.
Entities: Reflections of Belief
Entities encountered across
paranormal modalities challenge the traditional belief that they are physical
extraterrestrials.
• Psychedelic Entities: The world
of psychedelics, particularly DMT, reveals entities ("machine elves,"
spirit guides, cosmic beings) that share characteristics with UFO abductees,
including telepathic communication and a sense of familiarity. DMT sessions
conducted by Dr. Rick Strassman showed that about 40% of participants
encountered intelligent beings similar to those described by UFO abductees.
• Reflective Nature: The
appearance of entities often reflects the experiencer’s cultural beliefs. For
example, in Brazil, the Varginha entity was described with cloven feet,
horn-like protrusions, and a sulfur-like smell, tying closely to the Christian description
of the devil in a predominantly Catholic country. Experiencers are explicitly
told that "The way you see us is defined by you". Entities can change
form, often presenting as "light beings" in other dimensions, and
using human life forms as projections or masks when communicating.
• The Guardian Entity: A common
story across UFO encounters, near-death events, and lucid dreams is the
presence of an unseen "guardian" or entity standing behind the
experiencer, giving telepathic instructions. This figure often advises or guides
the experiencer, suggesting they are working with the person, similar to how
LBL clients describe their spirit guides.
Part II: Cryptids, Consciousness,
and the Wild Beyond
Sasquatch (Bigfoot) and
Paranormal Overlap
The Sasquatch mystery is
presented not merely as a search for a hidden primate, but as a deeply
connected paranormal phenomenon.
• Interdimensional Hypothesis:
The ancient universal archetype of the wild man often describes beings that can
appear and disappear, or who are spiritual/interdimensional. The disappearance
of Bigfoot tracks in a clearing, as if the creature were "lifted" or
vanished, is one piece of evidence supporting this theory.
• Sasquatch in the Afterlife: An
experiencer reported a vivid dream/encounter with his deceased friend, who was
now in the afterlife and stated, "I know the secret about Bigfoot, but he
says we are not allowed to tell anybody that it's on earth about it. It's
forbidden". A subsequent visitation by a Sasquatch, which turned into a
pillar of light and took the experiencer on a tour of the afterlife, directly
links the cryptid to the spirit world.
• Mutilations and Apports:
Evidence suggests a connection between Sasquatch encounters and cattle
mutilation patterns. A Bigfoot gifting site in Colorado received a decapitated
and mutilated deer as a "return gift," which had no blood or drag marks,
suggesting it was dropped from the sky, alongside high magnetic and radiation
readings. The appearance of orbs is also linked to the Sasquatch, with reports
of Sasquatch people shifting their energy into an orb form.
Animals and Telepathy
Animals often act as bridges
between the physical and metaphysical realms, exhibiting a level of awareness
beyond instinct.
• Increased Empathy: Following
contact experiences, individuals often report increased empathy and connection
with animals, such as deer eating directly from their hands, or a complete
cessation of hunting, viewing animals as "part of the One".
• Screen Imaging and Telepathy:
Entities may use animals like owls, deer, or rabbits as "screen
images" to reduce stress during encounters. Animal precognition (e.g.,
sensing earthquakes) is viewed as a form of telepathy or picking up non-physical
morphic fields. Lucid dreaming accounts show telepathic communication with
pets, demonstrating shared consciousness beyond the physical brain.
• Portal Animals: Animals have
been reported to utilize portals. Linda Moulton Howe experienced an electrical,
oval-shaped portal that opened in front of her, through which she saw her
deceased cat, Simba, alive and vibrant in another dimension. This "soul
essence" utilized a physics that is "other-dimensional".
Men in Black (MIBs) and
Reflective Phenomena
The MIBs and associated black
helicopters are extremely weird phenomena that often harass experiencers,
challenging explanations.
• Government and UAP-associated
MIBs: Former DIA officials confirmed that MIBs are real, stating there are
legitimate government MIBs who intimidate witnesses, but also UAP Men in Black
associated with the phenomenon itself.
• Purpose of the MIBs: The
bizarre, non-human behavior (e.g., odd clothes, mechanical mannerisms, or
pulling information out of a witness's mind) suggests their purpose may be to
use reverse psychology to draw attention to the paranormal and shatter ordinary
reality.
• Triangles: Black triangles are
similarly absurd, often described as football-field sized, flying silently at
low altitudes, yet never reported taking off or landing at military bases. This
absurdity fits the pattern of the phenomenon making no sense, thereby defying
the scientific method and forcing a "WOW" response.
Part III: Paranormal
Contamination Zones
This section details how
paranormal activity clings to people and places, particularly through the
hitchhiker effect.
• The Hitchhiker Effect: This is
the phenomenon where paranormal activity—often resembling poltergeist
activity—follows individuals home after an encounter. It is documented from the
Fox sisters in the 1840s to Bill Wilson (AA founder, who opened himself to
spirit contact via Ouija). At Skinwalker Ranch, all five military intelligence
officers who visited took a hitchhiker home, where their residences became
"the equivalent of a paranormal Disneyland".
• Reflective Nature and
Vibration: The intensity of the hitchhiker effect is reflective of the
individual's mindset. Those who approached Skinwalker Ranch with hostility
(like military personnel focused on "weapons development")
experienced negative phenomena resembling demonic vexations (cuts, burns,
poltergeists, shadow figures). Conversely, those approaching the contact with
love, reverence, or a spiritual mindset (like Chris Bledsoe or Mission Rahma
groups) experienced benevolent or healing effects. The ancient spiritual
principle holds that "as your energy gets to a certain point, the negative
energies don’t exist"; resistance or fear attracts lower-level entities.
This confirms the universe is a "participatory universe" where we shape
what we experience.
• Shadow Figures and OBEs: Shadow
figures—typically male, "blacker than black," and associated with
dread—cross over into ghost hunting, OBEs, and the UFO abduction phenomenon.
Shadow figures seen moving through walls are of interest to intelligence
agencies, as this behavior suggests phenomena operating in a psychic domain.
Some shadow figures seen in OBEs have been identified as the experiencer's own
child or father, suggesting they may be projections or the non-physical self.
• Orbs: Orbs are luminous,
intelligent balls of light that appear in UFO encounters, poltergeist activity,
and crop circles. Orbs can be watched, filmed, and interacted with, often
responding to light flashes. They demonstrate the unified nature of the phenomena
by appearing physical (having mass, touching a hand) and non-physical (passing
through solid tables). Orbs are linked to both positive and negative
experiences (e.g., the Skinwalker "blue meanies" versus Betty
Andreasson's protective blue orb and Jim Schaeffer's healing blue orb),
supporting the reflective nature thesis.
Part IV: Tools of the Spirit
World
This section explores methods
humans use to interact with the unseen reality.
• Apports: Apports are material
objects (coins, stones, jewelry) that appear or disappear without normal
physical origin, demonstrating a multi-dimensional transfer. They bridge the
psychic and physical across all domains: appearing in remote viewing sessions
(Edgar Mitchell's lost tie clasp), séances (Scole Experiment), poltergeist
events (Betty Hill's earrings), and UFO/Bigfoot encounters (triangle rocks,
reappearing belongings). The mysterious "metamaterials" falling from
UFOs are theorized to be deliberate apports, "objects placed in our
reality to provoke, to teach, or to crack open a rigid materialistic
worldview".
• Crystals: Crystals appear
prominently in both spiritual and UFO narratives. UFO experiencers describe
"Crystal Cities", while LBL clients describe libraries where the
records of past lives are stored in "books" that contain crystals,
suggesting they function as living memory banks and archives of existence.
• Ouija Board and Channeling: The
Ouija board is a tool that reveals the connection is within the person, not the
board. Famous channeling began this way (Jane Roberts/Seth), where the messages
soon transferred directly to Roberts's mind, making the board unnecessary. The
board acts as a mirror, amplifying the user's intention or fear. One famous
Ouija case (Addie) resulted in an apported, singed photograph found under the
table, demonstrating the cross-modality connection between channeling and
physical manifestation.
Part V: Psychic Interfaces and
Altered States
The final section examines how
consciousness itself is the key to interface.
• Rapid Image Cycling (RIC): This
healing technique, which distracts the analytical left brain to allow the right
brain to access a connected state, was attributed to insights received from
psychic Bennett Mayrick. Mayrick, who later claimed to be an extraterrestrial,
worked with faceless, sheet-like entities (similar to UFO "energy
beings") to develop the method.
• RIC Crossover: The technique is
mirrored in UFO abductions, where experiencers like Suzy Hansen and Emily Trim
were subjected to rapid image projections on a screen or into their minds,
conveying messages of ecological disaster or the history of humankind with
intense emotion. This suggests a conscious intelligence is utilizing a
brain-access technique common to both advanced healing and alleged alien
messaging.
• Uniqueness Principle: Despite
the interconnectedness, a key finding is that the universe resists replication:
no two paranormal events are exactly the same. This uniqueness applies to UFO
sightings (none of the 200,000 were the same), to metal fragments found at
crash sites (each piece has a unique composition), and to every snowflake,
cloud, leaf, and human being. This diversity reinforces the idea that the ONE
field expresses itself through infinite, distinct patterns, resisting the tidy
categorization sought by reductionist science.
Conclusion: The Participatory
Universe
The book concludes by advocating
for a post-materialistic worldview, forced by the evidence of complex,
interlocking paranormal patterns. Experiencers often report that there is truly
no "out there," no time, and no space; rather, everything is within
the consciousness, and reality is merely a temporary material existence.
Physicist John Wheeler's
view—that we live in a "participatory universe" and are
"inescapably involved in bringing about that which appears to be
happening"—is strongly supported by the book's findings. The paranormal is
reflective: the experience (good or bad) is shaped by the experiencer's
beliefs, fears, and expectations (their "vibration").
The phenomena engage in the
Theory of Wow, teasing humanity with clues (like a dog that returns the ball
just out of reach) to instill curiosity and doubt—which, according to
theologian Martin Luther, is the instrument that "forges the human spirit"
and drives advancement. The book asserts that the ultimate answer to reality is
baked into existence and will never fully come, as knowledge is deliberately
placed just out of reach so humanity will strive harder. The mysteries are not
a failure of the phenomena, but a limitation of the materialist model.

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